UPFA rolls towards comprehensive win, will 'Chinthanaya' for National Reconciliation be implemented post election ?
By Harim Peiris
Among the more serious and politically important features of an election are the election manifestos that political parties present as their policy platform for seeking a mandate from the people. While not legally binding nor justiciable, it has significant political, moral and ethical weight. In the event of a party in power, it is arguably a component of the social contract that binds the government and the governed. It also provides a particular world view of a political party or group and a statement of intent regarding policy implementation.
The Mahinda Chinthanaya “idiri dekma” or vision for the future, the 2010 updated version of the original 2005 Chinthanaya is a more important document than the manifestos of the other parties contesting the general election, because the chief proponent of the Chinthanaya, President Mahinda Rajapaksa was re-elected by a fairly large margin earlier this year and is ensconced in office until the end of 2017.
Believing that the need for reconciliation between the diverse ethnic groups in Sri Lanka is self evident, an examination of the stated policy of President Rajapaksa and the UPFA as presented in the Mahinda Chinthanaya, Vision for the Future 2010, is an important exercise.
Firstly and fundamentally the Mahinda Chintanaya accepts the existence of and the need to resolve a political conflict, which it identifies as the “political crisis in the North and East”. The chosen instrument for this has been the All Party Conference (APC) and its more executive and working arm the All Party Representative Committee (APRC). The Chinthanaya 2010, page 58, states thus “The All Party Conference continued simultaneously and through its Representative Committee critical political issues were subject to open discussion. Rather than imposing a solution from above, I have sought to arrive at a solution through discussion and dialogue with political parties, civil society organizations and the people themselves. It is extremely difficult to arrive at consensus in a conflict rife with disillusionment, divisions, individual views and bloodshed.
However we have already laid the foundation to achieve consensus. While I agree that everyone has the right to his or her opinion it is my contention that we need to arrive at consensus on the facts. It is this wide national consensus that is required for national cohabitation”.
While political detractors throw cold water on the APC and the APRC as convenient time wasters, designed exclusively to pull the wool over the eyes of the international community, the reality is that until May last year, the war prevented a moderation of political positions by either side and right after the war ended the government entered election mode to seek a post war popular mandate. Policy making in earnest will only occur after the general elections. The war also prevented participation by the vast majority of the elected representatives of the Tamil people, who also had an unelected armed group as their supreme “sole” representatives. That situation has now changed. The Chinthanaya also talks of involving the newly elected representatives of the Tamil people in the APC and APRC process.
Secondly it is clear from a reading of the Chinthanaya that the devolution of power as existing in our constitution or provincial councils as per the 13th amendment to the constitution will be implemented in the North, finally granting a long standing policy recommendation of Minister Douglas Devananda and the EPDP. The TNA, which will most likely contest and win the Northern Provincial Council election is a post war and post LTTE convert to the provincial councils system. Interestingly this would be their first electoral foray at the provincial level.
The Chinthanaya on page 54 states thus “I will re-establish the Northern Provincial Council under the 13th amendment with immediate effect. I will seek the assistance of the Provincial Councilors of the Northern Province to expedite and strengthen the Uthuru Wasanthaya development program”. It is important for the success of the Northern Provincial Council that not only the letter but also the spirit of the law, with regard to the 13th amendment be implemented. Some of the lessons learned from the East, like the conflict between the elected Chief Minister and the un- elected Governor are avoided.
Thirdly, the Mahinda Chinthanaya promises rapid development of the Northern Province. There are some very specific goals and projects outlined. It is important that this be done with the consultation and the participation of the local people and their elected representatives. Moreover the Chinthanaya promises a phased roll back of the high security zones in the North. This in actuality is in the Jaffna peninsula.
Fourthly, the issue of resettling the internally displaced persons in their original districts of habitation is an important aspect of reconciliation and the Chinthanaya states thus on the issue. “Under the Uthuru Wasanthaya program me, the internally displaced living in welfare camps in Vavuniya are being resettled. All those from Vavuniya, Mannar and Jaffna and part of Mullaitivu and Kilinochchi are already resettled. The remainder from Mullaitivu and Kilinochchi Districts will be resettled systematically without delay, based on the speed at which the de-mining process takes place.
A comprehensive project will be implemented to resettle the Muslim persons forcibly evicted by the LTTE from the Northern Province during 1990, in their respective places of origin with due attention being paid to their housing, livelihood and infrastructure facilities”.
The fifth issue of national reconciliation is an accounting for the people killed and injured through the conflict and on this issue the Chinthanaya states thus “My government and I are fully aware that it is the Tamils and Muslims who lived in the Northern and Eastern Provinces were the most affected by the conflict that lasted for 30 years. However, now there is sustainable peace and this is what the people of the north and east expected and so did the rest of the country. I am aware that there are wives who have lost their husbands; parents who have lost their children; children who have lost their parents”. Accordingly a Reconciliation Commission, like the one appointed by the PA government in 1994 to document the human losses of the JVP insurrection, will be a tested method of bringing closure to the families of the victims of conflict.
Sixth and finally is the issue of the ex combatants of the LTTE, with over ten thousand of them in government custody and in a legal limbo, many of them just children and forcibly conscripted, the Chinthanaya states thus “Armed combatants will be rehabilitated in keeping with their own social and cultural identity and will be handed over to their parents”.
So the above is the publicly stated and the people mandated policy of President Rajapaksa. With the UPFA rolling towards a comprehensive electoral win at the general election, the real issue is, post-election will these stated policies be implemented? The answer to that lies in the availability of political space and the perception of political self interest by the President and the government.
The presence of close political allies not really sympathetic to the above would be a significant hurdle to overcome for the Chinthanaya to be implemented as stated above. But that issue is an entirely different discussion, which this column will engage in next week, unless political events dictate otherwise.
(The writer served as Presidential Spokesman from 2001 – 2005) ~ courtesy: Daily Mirror.lk ~
9 Comments
If these promises are kepy it will go a long way towards allaying the suspicions of minorities and uniting the nation. However since extreme elements in the govt are against such moves these will probably remain as words to be forgotten.
UPFA: Can we please know on what basis you have reached this conclusion ?
Actions speak louder than words.
Is another sinecure in the offing?
The "Chinthanaya" did not work for the past 4 years it caused bloodshed, murder, violence, war and genocide.
"Chinthanaya" is an ethno racist formula sweetened with words.
Will this bogus rubbish ever work? It can only cause more corruption violence and war
How to belive this fellow
Telling something doing somethingelse
the only and the most important thing is to understand (by both Sihalese and Tamils ),that a rapid reconciliation will not happen, for such things ,take time.just one or two prominent people telling to reconcile will not help the matter with an instant answer.we our selves must understand and work towards a common cause of attaining lasting peace.
and also just the fact that we are still an immerging country,tells is all about the much hoped rapid development with economic stability.this does not happen or will not begin to happen for a long time, as we are just out of terrorism problem,now only the huge expenses of war stopped.but may be the same amount of money or may be more should be spent towards, rehablitation child soldiers, motherhood,brining true values of Hindunism and other religius practices in to normalcy are of utmost importance.in other words, the whole sri lankan society needs to be guided towards normalcy while effectively reconciling and doing the best in growing the economy.
a leader/government must set up a guideline for its citizens at this time as we are at a critical jucture.I think that is what the "Mahinda chinthanaya" is doing/trying to do.As it is a menifesto , it does have things that some may not agree with .so that is upto the citizens to be sensible in expecting things from government.Things do take time ,patience is the weapon for all us at this time.
Do you have anymore lies in your possession? I think you do....300k jobs.. a little bit more.. 25 harbours .. too much
This is not China.....
Sorry it is Little Burma now !!!!!
We had great few leaders who took the pains to take
"steps" to minimize damages and maximize benefit through creating harmony among communities.These steps
had not always necessarily been through constitutional
changes or amendments.Very simple concept.Just leave
the people of all the communities alone,not touching
anyone's lifeline and let them grow up in harmony
looking after themselves.The govt job must be to give
them opportunities and protect them from falling to
dangers of losing their livelyhoods.
This is what happened during the times of great few
genuine leaderships.Simply go back to basics and that
is the best you can do without much cost.Unfortunately
what's happening today is, dog in the manger episode.
People's attitudes towards communal harmony has been
forcefully damaged for the benefit of bankrupt third
grade treacherous politics of rejects.
These can not be corrected only through changes in
statute.Communal politics exist with licence to operate.Even some socalled national politics of sole patriotism indirectly instigate communal feelings.
Just give us a clue, where are we all heading?
"The Mahinda Chinthanaya “idiri dekma” or vision for the future, the 2010 updated version of the original 2005 Chinthanaya is a more important document than the manifestos of the other parties contesting the general election, because the chief proponent of the Chinthanaya, President Mahinda Rajapaksa was re-elected by a fairly large margin earlier this year and is ensconced in office until the end of 2017."
Words of wisdom sir, way to go! I can think of the next version, 'Crowning MRP as the King of the country' with the two third majority sought for.
"At least two thirds of our miseries spring from human stupidity, human malice and those great motivators and justifiers of malice and stupidity, idealism, dogmatism and proselytizing zeal on behalf of religious or political idols."
One could not blame you for what you advocate for survival. But Haren, think of this. We are going to die one day and meet the maker. Can we cheat him? Given the fact Buddhism does not entertain the concept of God, would you be free of it - the life after life? Or do you believe every Buddhist attain Nirvana in Sri Lanka?
The body of man is like a flicker of lightning
existing only to return to Nothingness.
Like the spring growth that shrivels in autumn.
Waste no thought on the process for it has no purpose,
Coming and going like dew. - Van Hanh, 1018, Vietnamese Buddhist
Translated by W. S. Merwin
Right now this is a completely confused and clueless country, thanks to people like you! It is time to save your souls and come out of the deception.C'mon Sir no matter where you are and what you are obliged to do, you have a duty for your family, your generation, your country. If you really think what you are doing is right - be my guest.